The Okanga Doctrine: How Chief Agbese is Redefining Political Continuity
In a democracy, as in religion, one key requirement for survival is continuity. Just like the Church sustains its relevance through evangelism, generational teachings, and soul-winning strategies, so does the political space require ideological transmission, grassroots connectivity, and consistent mobilization. This ideological bridge is what Honourable Chief Dr. Philip Agbese is building in Enone Federal Constituency, bringing fresh meaning to the phrase “political continuity.”
Representing Ado, Ogbadibo, and Okpokwu Federal Constituency in the House of Representatives, and serving as Deputy Spokesperson and Vice Chairman of the House Committee on Public Affairs, Chief Agbese has developed an innovative political culture that reveres the foundational role of women in nation-building. He recognizes women not just as voters, but as the binding agents of sustainable political structures.
His initiative, the Okanga Sisters, launched across all 35 wards in the constituency—including the additional communities of Izzi and Ojigo—has enrolled more than 250 women in each ward. These women are not just followers; they are political evangelists for the Okanga Isinabo Political Kingdom—a growing movement rooted in service, equity, empowerment, and generational legacy.
Unlike the typical objectification of women in politics, Chief Agbese’s approach draws from their intellect, resilience, and nurturing capacities. He views women as pillars of continuity—matriarchs of political culture and custodians of communal integrity. Through this initiative, he has elevated their voices, boosted their confidence, and validated their role as stakeholders in democratic governance.
The inauguration of the Okanga Sisters across Enone was more than a political gathering—it was a ritual of continuity. In this well-structured ceremony, politics met culture, and vision met action. Songs of support rang out, reflecting the joy of communities that believe they have found a genuine servant-leader in Dr. Agbese.
His supporters argue that his achievements within a short time speak for themselves—ranging from job creation in the Army, Police, and Civil Service, to social infrastructure and strategic federal interventions. “He turns hope into reality,” says Oche Unogwu John. “The Enone Servant is truly serving.”
Others like Sylvanus Okpe and Otunba Onuh Gabriel Apeh are more succinct: “Unstoppable!” and “Ahead ahead,” they declare.
Yet, not everyone is sold on perpetuating the Okanga political dynasty beyond 2027. Adah Johnston, for instance, calls for a reflection on the principle of equity. “If Tinubu works well during his term, does that mean he should continue into the North’s turn? Of course not,” he argues. “Okpokwu is watching. Ogbadibo is watching. Posterity is watching.”
This viewpoint highlights an emerging tension between performance-based support and rotational equity in Enone. While Agbese’s supporters see a visionary with unmatched impact, critics urge caution, warning that continuity must not override zoning agreements and shared political balance.
However, in the court of public sentiment, Chief Agbese still holds a strong grip. Many see him as the embodiment of grassroots leadership—a rare blend of intellect, empathy, and action. “A lion-sheep-servant-leader,” as one supporter put it, “sent not to aggrandize himself but to rescue and empower his people.”
Whether Enone continues the Okanga Dynasty beyond 2027 or not, one thing is certain: Chief Philip Agbese has introduced a model of political evangelism that many across Nigeria may soon emulate. His ritual of continuity is not just about staying in power—it is about building a political family with shared values, deep loyalty, and generational impact.
Indeed, for now, Enone believes: The Season of Refreshing is Here.
